โIf you ever want to sustain something negative, just try to not have the experience. Run away from it. Try to fix it. Try to overcome it. Thatโs a great way to make sure it sustains itself.โ
Adyashanti
The wisdom of this quote seems to be better understood today than it was 10, 20, or 30 years ago. Iโm reminded of other refrains:
โWhat we resist persists.โ
โFeel it to heal it.โ
Something Iโd point out though, is that the truth of this quote will depend on oneโs definition of the word โexperience.โ If by experience we mean a โlife situationโ (e.g. a problem in the real world that needs solving, such as a lack of education, income, or skill), then we actually can โfixโ the problem, although usually it takes a while (months or years), otherwise we would have solved it before we even thought all that much about it.
But I think the way the word โexperienceโ is meant here is an inner state of thoughts and emotions.
A lot of people just nod and move on when they are told not to โovercomeโ a negative experience, but then we go on doing just that. It sounds nice in theory, so why then donโt we all constantly lean in to our difficult emotional states? Why is there such a strong tendency to avoid them?
Iโd say for one thing, running away sometimes does work in the short term.
We all know some tricks and tactics to sweep our feelings under the rug, shove them in the closet, or other metaphor. We might use external substances like alcohol or food, or go to some mental content like movies or TV. We might distract ourselves with other people, love, sex, gambling, thrill seeking, etc. We all have our addiction โbottlesโ that we go to when things are really โbad.โ
But in the end we havenโt solved anything, weโve just kicked the can down the road. And weโve added a 2nd can of the fallout and hangover from the addiction weโve employed to postpone dealing with the 1st can.
The most subtle and insidious of addictions is simply our own thoughts. We fantasize, problem-solve, get and stay busy, and get lost in the stream of past and future. But the emotions are here and now, in our bodies.
I think the second reason we donโt put this wisdom into practice so often is that our logical minds donโt really comprehend the way emotional pain feels. If we donโt have practice leaning in to emotional pain, it immediately feels like something has gone terribly wrong, and we bail out of it before we even consciously realize it. Mental dissociations are incredibly automatic.
I find it helpful to make sense of the phenomenon, โwhat we resist persistsโ in terms of biology. Our โnegativeโ experiences happen when we are somewhere along the spectrum of โfight or flightโ (i.e. sympathetic nervous system activity). And what happens when we โresistโ or โrun awayโ? Does not โrun away sound suspiciously like โflight,โ as in โfight or flightโ? Weโre already in flight from the negative experience, and then we flee from the flight. Flight of flight. Sometimes we might even flee from the flight of flight.
Or, we might fight with the negative experience. An example would be getting angry at ourselves for being angry. This would be a fight against our fight.
Itโs like falling into quicksand by struggling. Itโs like getting frustrated by a knotty tangle of string and thrashing it, making it worse. Itโs like trying to calm a water surface by poking at it.
The way to get from fight or flight / sympathetic nervous system into rest and digest / parasympathetic nervous system, is to relax. If weโre wound up in a โnegativeโ experience, that means relaxing into the anxiety. Quite the paradox.
It means stopping the resistance and struggle and letting go of control. It means trusting that our bodies and nervous systems will steady themselves if we will only get our conscious minds out of the way.